Ever look at a community phone directory; you know,
the kind that gets sent to you unsolicited; the one that lists police
precinct numbers,
libraries, immigrant aid organizations, social service organizations,
churches and synagogues? There you find listings such as Asian Community
Organization, The Gay and Lesbian Legal Defense Fund, or The Elks Club.
I envision the day when every community phone directory has a listing
for the local Vegetarian Resource and Community Center.
What is the Vegetarian Resource and Community Center?
Transportation Alternatives, the New York City-based human propulsion
advocates, puts it best when they ask you to join their group. Every
group needs its advocacy association, they say. They point out that
car drivers, their adversaries, have their own with the American Automobile
Association. Members of any advocacy organization pay their dues to
keep their associations strong and, among other things, to go to legislative
bat for them in Washington, or down the street at the community board
meeting. Members just hope that down the line what is advocated gets
reflected in legislation or general public policy decisions. I think
my point is obvious. If you have a point of view, if you have an agenda,
it behooves you to support the advocacy organizations that work on your
behalf.
Did we hear much against smoking forty years ago? Did we care much
about gay rights? — was there even a concept of gay rights forty
years ago? No, no, and no. But today we like to determine whether smokers
are paying their own way through taxes they pay on cigarettes. Today
we have a million people walk down Fifth Avenue with a mile-long rainbow-striped
flag calling for tolerance and rights for gays and lesbians.
Do people who fight for non-smokers’ rights have offices that
serve as centers for advocacy? Do gays and lesbians have their resource
groups, their community centers, their legal defense funds? Have gays
and lesbians put their bodies on the line for their rights? Yes, yes,
and yes.
Vegetarians themselves need to acknowledge that we need to fight for
visibility and viability as well as a general understanding of the reasons
for our choice to take meat out of our diet. We need to organize and
go forth with our agenda. One of the ways to get organized is through
a vegetarian resource and community center. Later we will work toward
the day when vegetarian centers are a common sight all along the American
landscape.
My vision
The Center in my affirmation, my visualization, is a storefront in
New York City — Manhattan specifically, primarily for the necessity
of visibility. First and foremost, it would be a sanctuary for vegetarians
away from the meat-eating world. As for the "community" aspect,
the Vegetarian Resource and Community Center would be a place where
vegetarians could always go to relax in a comfortable setting, re-focus,
or meet up with friends.
It would be a place where meat-eating people could learn more of the
reasons vegetarians have chosen their lifestyle. A meat-eating guest
to the VRCC would go away understanding vegetarianism more than before;
or better yet, would cut down on or eliminate altogether the meat he
or she eats. As an educational center, anyone visiting the Center for
the first time would always have a person to speak to or answer questions
about the vegetarian lifestyle and associated issues.
The Center would have a library. Books and other pertinent informational
literature would be available to be checked out by members of the Center;
they would also be available for sale. The Center would serve as a meeting
place for educational forums, round table and panel discussions. Speakers
could be scheduled to speak. Refreshments would be available for sale,
such as nut milks and soy milks, fresh juices, salads, tofu knishes,
and corn chips for example.
A calendar/bulletin board would be prominent — showing a schedule
of events such as hiking trips upstate or potlucks out in Brooklyn.
Our VRCC would also serve as a planning center and regular general
meetings
would take place for the core people who ran things.
The Center would in general also be an outpost to organize various advocacy
activities such as street style protests, vigils and advocacy tabling.
Letter writing nights would also take place. And who knows, perhaps
a Vegetarian political party could be started?
Lastly, but probably most importantly, the VRCC would stand as a general
press contact. It would be an authority on food issues as they pertain
to vegetarianism. As a viable center of activities by, for, and of vegetarians,
the Center would be used by the press to learn, understand, and publicize
the vegetarian point of view.
Call the following phone number if you are not afraid of a lot of hard
work for an unpopular cause and you have the resources of time, expertise,
energy, or funding to give:(212)966-2060. We’re waiting to hear
from you with your offer of help.
Pamela Teisler-Rice is a vegetarian street advocate.
She is the author of 101 Reasons Why I’m a Vegetarian.
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How
to cost the plate which costs the earth
WHAT’S THE REAL COST OF A MEAT-EATER? Or let me phrase it in the
converse: what are the real savings of a vegetarian? Seem like funny questions?
If you’re a meat-eater, have you thought about the effect your lifestyle
has on the rest of us in the way of an economic burden; or the stress
your lifestyle puts on the environment that future generations must inherit?
And, have you considered the moral cost we all pay with the acceptance
of violence represented in the food on your plate? Let’s explore
some of these costs and perhaps find out if meat-eaters are paying their
own way — somewhat similar to determining if smokers are paying
their own way after the taxes they pay on cigarettes.
Meat-eaters get sick more often, and die sooner; when they do die, they
die of expensive ailments. If you know anything about the way health
and
life insurance works, or is supposed to work, meat-eaters should be paying
higher premiums for this. But, so far, I have not heard of an insurance
company asking a potential customer whether or not he or she eats meat.
In this country it’s assumed you (never assume, I say; never assume!).
What are the statistics, though? The fact is that half of all deaths
in this country are due to heart disease and strokes — expensive diseases
directly tied to a meat-centered diet. Cancer, another expensive disease,
is also associated with a meat-centered diet. Cancers of the breast, colon
and even lung, among others, are higher for meat-eaters. In addition,
meat-eaters suffer more often with nagging ailments such as hemorrhoids,
arthritis, respiratory sicknesses and spastic colon, just to name a few.
These problems send them to the doctor more often. You vegetarian readers
out there — how do you feel about universal health coverage when
you know you’ll be paying for millions of people going to the doctor
for problems (many problems) you’ll never have?
The problem with comparing vegetarians to meat-eaters in terms of cost
is that most of the costs are hidden. Just as environmental destruction
occurring as a by-product of industry is not computed as part of the
gross
national product, the correlation between economic burden and our society’s
meat-centered diet is also not officially accounted for.
Take the following examples. To supply demand for meat foods, the meat
and dairy industries have been pushing pesticides onto the land, and
hormones
and antibiotics into animals. What are the hidden costs of these things,
especially in terms of health? I will simply say it amounts to more toxicity
in our bodies causing disease. And, as people continue to self-medicate
themselves on a daily basis with small traces of antibiotics in the meat-foods
they eat, harmful bacteria are becoming even more virulent as the strong
bacteria survive and threaten us all — not just meat-eaters.
It takes 20 times more land to sustain a person who is eating the standard
American meat-centered diet compared to the person who eats no foods
derived
from animals at all. Twenty times! What does that translate into? I’ll
tell you... deforestation, encroachment upon the wilderness areas’
diminishing bio-diversity, and depletion of non-renewable natural resources
such as fossil fuels, water and topsoil (note: the average number of inches
of topsoil in the U.S. is now about 6 inches, down from 21 inches just
200 years ago). And what about pollution to water and air? With livestock
producing no less than 20 times the excrement of the entire U.S. human
population, animal agriculture is one of the dirtiest industries, — indeed,
when it comes to organic waste, it is the dirtiest.
Where does this animal waste go? A livestock operator may properly store,
disperse or degrade animal waste, or simply flush it away, dangerously
raising ammonia and nitrate levels in the drinking water. Here, without
question, vegetarians, and especially vegans, contribute little or nothing
at all to this extensive strain on the environment. Who pays for the cleanup?
Not the farmers. The taxpayers do. All taxpayers; vegetarians too.
I just hinted at government subsidies to farmers to clean up the pollution
of waterways. There are many subsidies, however, to agriculture in the
U.S.. Today, many cattle ranchers pay well below market rates for grazing
rights on public lands. It is commonly known that grain farmers (those
people who grow grain to feed to animals so people can eat those animals)
as well as dairy farmers enjoy price supports. In addition, the government
buys cheese and milk surplusses from farmers. None of this is fair to
the vegetarian taxpayer. Another boon to the cattle rancher is the predator
control that the U.S. government affords the industry "on the house,"
or should I say "on the House (of Representatives)?"
Finally, what is the cost, albeit intangible, in the acceptance of the
violence represented by meat on our plate? Obviously a lot of rationalization
must go on in a meat-eater’s mind. Like an original sin perhaps
— if one can rationalize about this violence, though out of sight,
one can rationalize about the next violence he or she encounters. The
dirty work and the cruelty at the slaughterhouse, the chicken factory
shed, in the veal crate, in the milking parlor or bacon bin are all behind
closed doors. When we order a burger, we must say to ourselves, this is
okay. So, we rationalize violence this time — after all, everyone
is doing it. But what about next time? Are we going to be responsible
next time when we hear about violence we cannot see but for which we,
perhaps just by virtue of being a citizen of this country, have a responsibility
for? I’ll leave these questions rhetorical.
Let’s again re-state simply what I’ve said up until now. Meat-eaters
inflict a heavy burden on vegetarians — we pay dearly for the meat
addictions of our fellow citizens today; and if things continue as they
are, future generations of vegetarians will pay even more dearly. As of
yet we vegetarians are not allowed tax breaks nor lower insurance premiums
for our gentle lifestyle. This needs to change. Let’s force meat-eaters
to pay their own way. The first problem is, few people even know how costly
our society’s meat-centered diet is.
As a person who goes out regularly as a vegetarian street advocate, I’ve
become familiar with the puzzled stares of passersby. "Why are you
doing this?," I’m asked. "What’s wrong with meat?
Meat’s good for you." Could you imagine similar questions
and statements about cigarettes?
Why is it that something so costly, so wasteful, so polluting, so unhealthy,
and so cruel as eating flesh foods could go so unchallenged? As I struggle
to pick myself up from the absurdity of the present malaise, I first try
to remind myself of the commercial influences of the meat industry as
well as the reality that our media has been completely co-opted by corporate
interests. I then try to remember great human struggles of the past; and
the struggle to make a vegetarian world is indeed a great human struggle.
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